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Book of Days

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The Law is an Ass: Reading E. P. Evans' The Criminal Prosecution and Capital Punishment of Animals"" (PDF). Archived from the original (PDF) on 2011-07-27. (1.18MB), Society and Animals, Volume 2, Number 1 (1994)

Costlow, Nelson, Jane, Amy (2010). Other Animals: Beyond the Human in Russian Culture and History. p.38. ISBN 978-0-8229-6063-8. {{ cite book}}: CS1 maint: multiple names: authors list ( link) An antiquarian who came across the Chester Mystery Plays in 1609 prayed to God that "neither wee nor oure posterities after us maye nevar see the like abomination" again. For a while he got his wish, at least in part: until Dodsley, the manuscripts of early English drama circulated only amongst small circles of aristocrats and their librarians.

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Translations of several of the most detailed records can be found in E. P. Evans' The Criminal Prosecution and Capital Punishment of Animals, published in 1906. The text alludes to research such as that carried out by Karl von Amira, who dealt with the matter from a jurisprudential approach to the work "Consilia" made by the lawyer Bartholomew Chassenée, defender of animals, more than once called to represent animals in the trials held. Thanks to Evans's research and analysis of the sources indicated, with special reference to Amira, a division can be made between Thierstrafen ("animal punishment"), and Thierprocesse ("animal trial"). [4] Sadakat Kadri's The Trial: Four Thousand Years of Courtroom Drama (Random House, 2006) contains another detailed examination of the subject. Kadri shows that such trials of animals were part of a broader state of affairs, with prosecutions of corpses and inanimate objects, and argues that an echo of such rituals survives in modern attitudes towards the punishment of children and the mentally ill.

The text of Chester's Triumph in Honour of her Prince can be found on-line. To see a city burnt, or barnes on fire, To see a sonne the butcher of his sire; To see two swaggerers eagerly to strive Which of them both shall make the hangman thrive; To see a good man poore, or wise man hare, To see Dame Virtue overwhelmed with care; To see a ruined church, a preacher dumbe,' &c. But Joy puts her to flight, saying, 'Envy, avaunt! thou art no fit compeere T' associate with these our sweet consociats here; Joy doth exclude thee,' &c. Chambers Book of Days ( The Book of Days: A Miscellany of Popular Antiquities in Connection with the Calendar, Including Anecdote, Biography, & History, Curiosities of Literature and Oddities of Human Life and Character) [1] was written by the Scottish author Robert Chambers and first published in 1864. A new version of Chambers Book of Days was published by Chambers Harrap in 2004. [2] The Book of Days (1864) [ edit ] Wulfhere (died 675 - for whom the primary source is the Venerable Bede - was King of Mercia from 658 until 675 AD. He was the first Christian king of all of Mercia, though it is not known for certain when or how he converted from Anglo-Saxon paganism. It is possible that he converted upon his marriage. His accession marked the end of Oswiu of Northumbria's overlordship of southern England, and Wulfhere extended his influence over much of that region. His campaigns against the West Saxons led to Mercian control of much of the Thames valley. He conquered the Isle of Wight and the Meon valley and gave them to King Æthelwealh of the South Saxons. He also had influence in Surrey, Essex, and Kent. He married Eormenhild, the daughter of King Eorcenberht of Kent. No issue from this marriage are recorded in the earliest sources. Later sources record five possible children: Coenred, Berhtwald, Werburgh, Wulfad and Ruffin. Wulfhere brought bishop Wilfrid (c. 633 – 709 or 710), to Mercia. It is not clear where Wilfrid was bishop of. It is posssible that St Chad and Wilfrid were rivals at first for the see at York and then for the see at Lichfield.

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Ford, Beach, C.S, F.A. Patterns of Sexual Behaviour. Taylor & Francis. p.153. {{ cite book}}: CS1 maint: multiple names: authors list ( link)

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